NASA Employees Are Weird

[Mergie Master]

[Mergie Master]

This may be a friend of Glenn's.

Btw, the clown is Twisty from "American Horror Story". The truck belongs to someone who works at the NASA Rocket Facility in the Stennis Space Center, Mississippi.

[Silentweapon338]

They know!

They have seen the clock work elves!!

They have conjured those whom reside in Sheol.

They have video footage of at least a few of then 70 gods that your bible calls principalities.
Which the most high gave the nations over too after the debacle at babel.
Deuteronomy 32:8, if you don't believe me go look.

Then he comes back and the most high chastises the same 70 and tells them they will die like men for running amok, and trying to trick israel into worshipping themselves. When he had picked Israel to be his own.

That would be Psalm 82!1 God presides in the great assembly;
he renders judgment among the “gods”:
2 “How long will you[a] defend the unjust
and show partiality to the wicked?[b]
3 Defend the weak and the fatherless;
uphold the cause of the poor and the oppressed.
4 Rescue the weak and the needy;
deliver them from the hand of the wicked.
5 “The ‘gods’ know nothing, they understand nothing.
They walk about in darkness;
all the foundations of the earth are shaken.
6 “I said, ‘You are “gods”;
you are all sons of the Most High.’
7 But you will die like mere mortals;
you will fall like every other ruler.”
8 Rise up, O God, judge the earth,
for all the nations are your inheritance.


Oh they are real, its just those guys work with them each and every day.

[Woodiewacker82]

They know!

They have seen the clock work elves!!

They have conjured those whom reside in Sheol.

They have video footage of at least a few of then 70 gods that your bible calls principalities.
Which the most high gave the nations over too after the debacle at babel.
Deuteronomy 32:8, if you don't believe me go look.

Then he comes back and the most high chastises the same 70 and tells them they will die like men for running amok, and trying to trick israel into worshipping themselves. When he had picked Israel to be his own.

That would be Psalm 82!1 God presides in the great assembly;
he renders judgment among the “gods�:
2 “How long will you[a] defend the unjust
and show partiality to the wicked?[b]
3 Defend the weak and the fatherless;
uphold the cause of the poor and the oppressed.
4 Rescue the weak and the needy;
deliver them from the hand of the wicked.
5 “The ‘gods’ know nothing, they understand nothing.
They walk about in darkness;
all the foundations of the earth are shaken.
6 “I said, ‘You are “gods�;
you are all sons of the Most High.’
7 But you will die like mere mortals;
you will fall like every other ruler.�
8 Rise up, O God, judge the earth,
for all the nations are your inheritance.


Oh they are real, its just those guys work with them each and every day.

Dude you should really stop using the internet for anything more than porn.

[Baggy]

It’s all them crazy assed moon germs they brought back.

[Silentweapon338]

Dude you should really stop using the internet for anything more than porn.

It’s right there all you have to do is read your Bible.

Then Read in their own words the Tech giants as to them taking DMT a caliber of drug specifically warned against in the Bible.
Then go look at some of NASAs own videos of objects they can’t explain approaching the space station and moving at angles and speeds we can’t even begin to comprehend

Then you have the lights over Jerusalem.
The items hover over the Temple Mount then sky rocket as if gravity didn’t matter.

Every time I see that video I can’t help but think I saw Satan fall as lightning.

When you watch it it is the reverse

Pretty wild stuff.

But it’s all there in your Bible.

[Mergie Master]

All clowns aren't bad it's just that a few bad ones have given them all a bad name.

For instance...

John Wayne Gacy


Roselyn Carter seemed to like him...after all he was a good Democrat

[MolliesMaster]

They know!

They have seen the clock work elves!!

They have conjured those whom reside in Sheol.

They have video footage of at least a few of then 70 gods that your bible calls principalities.
Which the most high gave the nations over too after the debacle at babel.
Deuteronomy 32:8, if you don't believe me go look.

Then he comes back and the most high chastises the same 70 and tells them they will die like men for running amok, and trying to trick israel into worshipping themselves. When he had picked Israel to be his own.

That would be Psalm 82!1 God presides in the great assembly;
he renders judgment among the “gods”:
2 “How long will you[a] defend the unjust
and show partiality to the wicked?[b]
3 Defend the weak and the fatherless;
uphold the cause of the poor and the oppressed.
4 Rescue the weak and the needy;
deliver them from the hand of the wicked.
5 “The ‘gods’ know nothing, they understand nothing.
They walk about in darkness;
all the foundations of the earth are shaken.
6 “I said, ‘You are “gods”;
you are all sons of the Most High.’
7 But you will die like mere mortals;
you will fall like every other ruler.”
8 Rise up, O God, judge the earth,
for all the nations are your inheritance.


Oh they are real, its just those guys work with them each and every day.

You're gonna have to elaborate more on this Deuteronomy thing, I don't see it.
Deuteronomy 32:1-9

“Give ear, O heavens, and I will speak,
and let the earth hear the words of my mouth.
2 May my teaching drop as the rain,
my speech distill as the dew,
like gentle rain upon the tender grass,
and like showers upon the herb.
3 For I will proclaim the name of the Lord;
ascribe greatness to our God!

4 “The Rock, his work is perfect,
for all his ways are justice.
A God of faithfulness and without iniquity,
just and upright is he.
5 They have dealt corruptly with him;
they are no longer his children because they are blemished;
they are a crooked and twisted generation.
6 Do you thus repay the Lord,
you foolish and senseless people?
Is not he your father, who created you,
who made you and established you?
7 Remember the days of old;
consider the years of many generations;
ask your father, and he will show you,
your elders, and they will tell you.
8 When the Most High gave to the nations their inheritance,
when he divided mankind,
he fixed the borders[a] of the peoples
according to the number of the sons of God.[b]
9 But the Lord's portion is his people,
Jacob his allotted heritage.


As for the Psalms 82, I'm not sure where you are sourcing your interpretation of scripture, but please provide some sources. Otherwise, I'm gonna be apt to think that you yourself have dipped into some DMT, a little too hard.

Psalm 82 Exposition:
Verse 1.—"God standeth in the congregation of the mighty." He is the overlooker, who, from his own point of view, sees all that is done by the great ones of the earth. When they sit in state he stands over them, ready to deal with them if they pervert judgment. Judges shall be judged, and to justices justice shall be meted out. Our village squires and country magistrates would do well to remember this. Some of them had need go to school to Asaph till they have mastered this psalm. Their harsh decisions and strange judgments are made in the presence of him who will surely visit them for every unseemly act, for he has no respect unto the person of any, and is the champion of the poor and needy. A higher authority will criticise the decision of petty sessions, and even the judgments of our most impartial judges will be revised by the High Court of heaven. "He judgeth among the gods." They are gods to other men, but he is GOD to them. He lends them his name, and this is their authority for acting as judges, but they must take care that they do not misuse the power entrusted to them, for the Judge of judges is in session among them. Our puisne judges are but puny judges, and their brethren who administer common law will one day be tried by the common law. This great truth is, upon the whole, well regarded among us in these times, but it was not so in the earlier days of English history, when Jeffries, and such as he, were an insult to the name of justice. Oriental judges, even now, are frequently, if not generally, amenable to bribes, and in past ages it was very hard to find a ruler who had any notion of justice apart from his own arbitrary will. Such plain teaching as this psalm contains was needful indeed, and he was a bold good man who, in such courtly phrases, delivered his own soul.

https://www.blueletterbible.org/Comm...s/tod/ps82.cfm


Psalms 82:1 Translated from original text:

https://www.blueletterbible.org/esv/.../t_conc_560001


Another commentary on Psalms 82, if you'd like: https://www.blueletterbible.org/Comm...sa/Psa_082.cfm

[Silentweapon338]

I appreciate the exposition of Psalm 82, but that can't be correct. This is my only issue with interpretations of the original txt. Many are interpretations of interpretations and criss crossing languages and many times the words don't get translated correctly with compounds the issue.

I'm very excited about your enthusiasm over Yahweh, and intense studies you have embarked on!

Here is a explanation of where I was coming from. You will need Genesis and Deuteronomy to understand that Psalm 82 is in reference to Angels and not men that are judges.

MOSES' FAREWELL SONG IN DEUTERONOMY 32:1-43 is one of
the more intriguing portions of Deuteronomy and has re-
ceived much attention from scholars, primarily for its po-
etic features, archaic orthography and morphology, and text-
critical problems.1 Among the textual variants in the Song of
Moses, one in verse 8 stands out as particularly fascinating. The
New American Standard Bible renders the verse this way: "When
the Most High gave the nations their inheritance, when He sepa-
rated the sons of man, He set the boundaries of the peoples ac-
cording to the number of the sons of Israel."
The last phrase, "according to the number of the sons of Is-
rael," reflects the reading of the Masoretic text lxerAW;yi yneB;, a reading
also reflected in some later revisions of the Septuagint: a manu-
script of Aquila (Codex X), Symmachus (also Codex X), and
Theodotion.2 Most witnesses to the Septuagint in verse 8, however,
read, a@ggelw?n qeou? ("angels of God"), which is interpretive,3 and

Michael S. Heiser is a Ph.D. candidate in Hebrew and Semitic Studies at the Uni-
versity of Wisconsin-Madison.
1 For a recent overview of the scholarship on the Song of Moses, see Paul Sand-
ers's thorough treatment in The Provenance of Deuteronomy 32 (Leiden: Brill, 1996).
See also Frank M. Cross and David Noel Freedman, Studies in Ancient Yahwistic
Poetry (Grand Rapids: Eerdmans, 1997); William F. Albright, "Some Remarks on
the Song of Moses in Deuteronomy XXXII," Vetus Testamentum 9 (1959): 339-46;
and D. A. Robertson, Linguistic Evidence in Dating Early Hebrew Poetry (Missoula,
MT: Scholars, 1972). .
2 Fridericus Field, ed., Origenis Hexaplorum, Tomus I: Prolegomena, Genesis-
Esther (Hildesheim: Georg Olms, 1964), 320, n. 12.
3 This is the predominant reading in the Septuagint manuscripts and is nearly
unanimous. See John William Wevers, ed., Septuaginta: Vetus Testamentum
Graecum, Auctoritate Academiae Scientiarum Gottingensis Editum, vol. 3.2: Deuter-
onomium (Gottingen: Vandenhoeck & Ruprecht, 1977), 347; and idem, Notes on the
Greek Text of Deuteronomy (Atlanta: Scholars, 1995), 513. Wevers refers to this
majority reading as "clearly a later attempt to avoid any notion of lesser deities in
favor of God's messengers" (ibid.).


Deuteronomy 32:8 and the Sons of God

several others read ui[w?n qeou? ("sons of God").4 Both of these Greek
renderings presuppose a Hebrew text of either Myhlx ynb or Mylx ynb.
These Hebrew phrases underlying a@ggelw?n qeou? and ui[w?n qeou? are
attested in two Hebrew manuscripts from Qumran,5 and by one
(conflated) manuscript of Aquila.6
Should the verse be rendered "sons of Israel" or "sons of God"?
The debate over which is preferable is more than a fraternal spat
among textual critics. The notion that the nations of the world
were geographically partitioned and owe their terrestrial identity
to the sovereign God takes the reader back to the Table of Nations
in Genesis 10-11. Two details there regarding God's apportionment
of the earth are important for understanding Deuteronomy 32:8.
First, the Table of Nations catalogs seventy nations, but Israel is
not included.7 Second, the use of the same Hebrew root (draPA) in
both Genesis 10 and Deuteronomy 32 to describe the "separation"
of the human race and the nations substantiates the long-
recognized observation that Genesis 10-11 is the backdrop to the
statement in Deuteronomy 32:8.8 Because Israel alone is Yahweh's
portion, she was not numbered among the seventy other nations.
The reference to seventy "sons of Israel" (in the Masoretic
text), initially seemed understandable enough, for both Genesis
46:27 and Exodus 1:5 state that seventy members of Jacob's family.

4 Wevers, ed., Septuaginta, 347. The Gottingen Septuagint has adopted ui[w?n qeou?
as the best reading, despite its having fewer attestations.
5 The words lx ynb are not an option for what was behind the Septuagint reading,
as demonstrated by the Qumran support for the Hebrew text underlying the unre-
vised Septuagint. First, manuscript 4QDtq has spaces for additional letters follow-
ing the l of its [ ] lx ynb. Second, 4QDtJ clearly reads Myhvlx ynb (Sanders, The Prove-
nance of Deuteronomy 32, 156). See also Emanuel Tov, Textual Criticism of the He-
brew Bible (Minneapolis: Fortress, 1992), 269.
6 Wevers, ed., Septuaginta, 347; and Field, Origenis Hexaplorum, Tomus I: Prole-
gomena, Genesis-Esther, 320. The manuscript of Aquila is Codex 85.
7 As Allen P. Ross notes, "On investigation the reader is struck by a deliberate
pattern in the selection of names for the Table. For example, of the sons of Japheth,
who number seven, two are selected for further listing. From those two sons come
seven grandsons, completing a selective list of fourteen names under Japheth. With
Ham's thirty descendants and Shem's twenty-six, the grand total is seventy"
("Studies in the Book of Genesis; Part 2: The Table of Nations in Genesis 10--Its
Structure," Bibliotheca Sacra 137 [October-December 1980]: 342). Some scholars,
Ross observes, arrive at the number of seventy-one for the names, depending on how
the counting is done (ibid., 352, n. 18). Ross and Cassuto agree that the accurate
count is seventy (cf. Umberto Cassuto, A Commentary on the Book of Genesis: From
Noah to Abraham [Jerusalem: Magnes, 1964],177-80).
8 Cassuto, A Commentary on the Book of Genesis, 174-78; Albright, "Some Re-
marks on the Song of Moses in Deuteronomy XXXII," 343-44. A Niphal form of drp
is used in Genesis 10:5 (Udr;p;ni), and the Hiphil occurs in Deuteronomy 32:8 (Odyrip;haB.



These 2 will give some context, but here is why Psalm 82 can't be referring to men (besides it clearly states he is judging Elohim, they don't normally die, men do, but this group of 70 will die like men)


At no point in the Old Testament does Scripture teach that Jews or Jewish leaders were put in authority over the other nations. The opposite is true—they were to be separate from other nations. The covenant with Abraham presupposed this separation: if Israel was wholly devoted to Yahweh, other nations would be blessed (Gen. 12:1–3). Humans are also not by nature disembodied. The word elohim is a “place of residence” term. Our home is the world of embodiment; elohim by nature inhabit the spiritual world.


The real problem with the human view, though, is that it cannot be reconciled with other references in the Hebrew Old Testament that refer to a divine council of elohim.

Psalm 89:5–7 explicitly contradicts the notion of a divine council in which the elohim are humans.

And so the heavens will praise your wonderful deed, O Yahweh,
even your faithfulness, in the assembly of the holy ones.
For who in the sky is equal to Yahweh?
Who is like Yahweh among the sons of God,
a God feared greatly in the council of the holy ones,
and awesome above all surrounding him?

God’s divine council is an assembly in the heavens, not on earth. The language is unmistakable. This is precisely what we’d expect if we understand the elohim to be divine beings. It is utter nonsense if we think of them as humans. There is no reference in Scripture to a council of human beings serving Yahweh in the skies (Jews or otherwise).

What Psalms 82 and 89 describe is completely consistent with what we see in Job 38:7—a group of heavenly sons of God. It also accords perfectly with other references to the sons of God as plural elohim:

The sons of God came to present themselves before Yahweh. (Job 1:6; 2:1)

Ascribe to Yahweh, O sons of God,
ascribe to Yahweh glory and strength.
Ascribe to Yahweh the glory due his name (Psalm 29:1–2).

Do these references describe a group of Jewish leaders, among whom (in the passage from Job) Yahweh’s great adversary appears, leading to Job’s suffering? The conclusion is obvious.


But this brings us to the divine council that mentioned over and over through out scripture.

Who is in the Divine Council?
The phrase “divine council” comes primarily from Psalm 82:1 (“God has taken his place in the divine council; in the midst of the gods he holds judgment”; ESV). The words “God” and “gods” in this verse are both the Hebrew word ʾelohim.The first instance must be singular because of the Hebrew grammar (the verb translated “has taken his place” is grammatically singular), while the second instance must be treated as a plural since it is preceded by “in the midst of” (prepositional phrase beqereb). The gods (plural ʾelohim) of Psa 82:1 are called “gods” and “sons of the Most High” (the God of Israel) later in verse 6 of the same psalm.

These same “sons of God” are described as being in God’s council or assembly—located in the heavens, the spiritual realm of divine beings, not on earth—in Psalm 89:5-7:

5 Let the heavens praise your wonders, O Lord, your faithfulness in the assembly of the holy ones!
6 For who in the skies can be compared to the Lord? Who among the heavenly beings is like the Lord,
7 a God greatly to be feared in the council of the holy ones, and awesome above all who are around him?
The divine council is said to meet with God to decide the fate of people and nations. For example, in 1 Kings 22:19-23 God allows the spirit-members of his council to decide how his decree that Ahab must die will be carried out:

19 And Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; 20 and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. 21 Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ 22 And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ 23 Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you.”
Notice that the biblical text describes the members of the heavenly host as spirits. The ʾelohimof God’s council are not people, nor are they idols. The council is “in the skies” (Psa 89:6). Idols do not work for God, nor does God work with idols and the evil, rebellious divine beings people presumed were inhabiting idols. And though God consented to the council member’s proposal, it is the Lord who is said to be behind Ahab’s death. God is the one who judges evil.

In Daniel 7:9-10 the council meets to decide the fate of empires:

9 “As I looked,
thrones were placed,

and the Ancient of Days took his seat;

his clothing was white as snow,

and the hair of his head like pure wool;

his throne was fiery flames;

its wheels were burning fire.

10 A stream of fire issued
and came out from before him;

a thousand thousands served him,

and ten thousand times ten thousand stood before him;

the court sat in judgment,

and the books were opened.

The council (“court”) took their seats (v. 10) and the meeting began.

The same idea is conveyed less explicitly in Daniel 4, the passage where Nebuchadnezzar is told he would be temporarily judged with insanity because of his arrogance. In Dan 4:13 Nebuchadnezzar is visited by “a watcher, a holy one.” This divine being tells the king what awaits him and describes the verdict as “by decree of the Watchers” (Dan 4:17). And yet we cannot conclude that God’s council is deciding things apart from his will. A few verses later, Nebuchadnezzar’s fate is described as “a decree of the Most High” (Dan 4:24).

Some members of God’s council rebelled against God and were expelled (e.g., Satan) or will be punished in the last days.

Is this Polytheism in the Bible?
The short answer is a resounding “no”. The reason English readers presume this is because when we see the letters g-o-d we assumethat those letters carry with them a set of unique divine attributes. That’s why we hesitate to put an “s” in those letters. But biblical writers did not view the word ʾelohimthis way. It had nothing to do with a specific set of unique attributes.

How do we know this? By examining the way ʾelohimis used by biblical writers.

Such a study will reveal that there are several different entities are referred to as ʾelohimin the Old Testament:

Yahweh, the God of Israel (over 1000 times)
The members of God’s heavenly council (Psa 82)
The gods of foreign nations (1 Kgs 11:33)
“Demons” (shedim; Deut 32:17)
The deceased human dead (1 Sam 28:13)
Angels (or the Angel of the Lord in context; Gen 35:7)
The diverse use of the term ʾelohimshows us clearly that the term is not an exclusive synonym for the God of Israel. Consequently, it cannot be meant to convey a set of unique attributes. The deceased human dead, for example, do not have the unique attributes of the God of Israel (e.g., eternality, omnipotence, omniscience, etc.). Nor are the ʾelohimof the other nations ever described in such terms. Having multiple ʾelohimis therefore not polytheism as moderns think of that concept. What biblical writes believed was that Yahweh, the God of Israel, was one of many ʾelohim—but no other ʾelohimwas Yahweh.
Naturally, there are other questions to be asked and answered, such as what the Bible means by phrases like “there is none like God” or “besides (God) there is no other,” and “Where does Jesus fit in with all this?” For those questions, keep reading!

[Cwaysvt]

Man, are you alright?